From a talk shortly before Mothers’ Day 2001
First of all, we need to understand that Divine Mother is not a separate thing or person, but is the feminine aspect of God. There’s really only one reality-the Infinite Consciousness that has produced all the different manifestations we see. But there can be different expressions of the Divine that appeal to people according to their own natures.
Some years ago it came to me in meditation that what America needs is more consciousness of the Divine Mother to balance out the overly masculine, intellectual approach that is dominant here. With all our great mental insights, we’ve failed to realize one simple truth: this world is not real.
In essence, we are a part of the Infinite, and it’s God who’s playing our particular role in life. God is uniquely present in each one of us, and has His own song to sing through everyone. The whole purpose of this great drama is-to realize that you are God.
But we must be careful. We can’t correctly say, "This body is God. This personality is God." No. But God is you-this is correct. In the end, Self-realization means to know that the whole universe is a part of our own reality, and that in our basic nature, we are infinite.
You are Divine Mother
Now, what is Divine Mother? You are Divine Mother. There can’t be any difference, because there’s no separation in the Infinite. When God brought this universe into existence, He could only do it out of His own consciousness. He had to dream it into existence. The beauty of this thought is that all the love of the universe is also a part of you.
What part does Divine Mother play in this? She gives us a form towards which we can direct our love. It’s not wise to say, "When I love myself I’m loving God," because then you’re thinking of the wrong self. So it’s helpful to think of God as something outside and separate from ourselves.
The difference between human love and divine love is this: Divine love is without limit or form, while human love tends to take the Infinite and condense it into one person. This tendency is good in a sense, because it gives you a focus for love–without that it would be vague. We need a concrete concept of God-a beloved, or friend, or wise person- even though He is really without form. Having a concrete image is like having stepping stones that bring us to the point where suddenly we see it’s all Him.
Devotion starts with a form
To develop devotion for Divine Mother, in the beginning we often need to think in terms of a human form. When I first came to Master, I was tired of being intellectual and wanted to develop devotion. I began praying to Divine Mother, and used to visualize the face of my godmother. That may seem ridiculous, but she had a very loving nature that reminded me of the innocence and sweetness that I was trying to develop. In this way, I gradually tuned into the consciousness of Divine Mother, so that when I think of Her now, I don’t think of any form.
The trouble with worshiping God only as Father is that He tends to present an image of a judge–somewhat stern and aloof. But Divine Mother is filled with compassion, and will forgive you even if you’ve done wrong. Master said, "Pray to the Mother, ‘Naughty or good, still I’m your child, and you must help me.’"
God is all forms and no forms. I don’t ask people, "In what form do you worship God?" I don’t ask the people at Ananda to worship God as Divine Mother. I think that many of them do-I do. But I don’t say that they have to, or even that they should, because in each one of us there is some form of God that deeply satisfies us.
There’s a very interesting story about Sri Yukteswar that I’ve mentioned it in my new book, A Place Called Ananda. Sri Yukteswar had a young disciple who was very dedicated, but still had a longing for human love. One day they were on a train, and Sri Yukteswar said, "Divine Mother will answer your prayer today." After a time they stopped at a station, and he pointed, saying, "Look out the window." Sitting in a train opposite them was a girl who somehow was the complete fulfillment of all his desires. From that mere glimpse of her, he had no more desire for human love.
Never lose sight of the Infinite
We need the limited to remind us of the Infinite. But even if God should come to you as the Divine Mother, or as a friend, or a beloved, always see the Infinite Consciousness behind those eyes. This is what Master taught us to do.
I used to notice with Yogananda that he could be laughing joyfully, or scolding, or teaching, or talking about a pothole in the driveway that needed fixing, but when I looked into his eyes, I saw that there was no personal desire. It was as if the Infinite was looking at me through those eyes.
I’ll never forget once when I was sitting at his feet while he was editing a manuscript, and I was thinking how fortunate it was that I had found him. When he finished his editing, he asked me to help him stand. He looked into my eyes with so much joy and love, and said, "Just a bulge of the ocean."
I was loving the form, but it’s the ocean that had produced that form. It’s the ocean that has produced all our forms. Ultimately, love of Divine Mother is only love of your own true self. You need always to bring it back to that reality, not in self-love, but in the realization that God is everywhere, and you, too, are everywhere.
As Master wrote in a letter to his chief disciple, Rajarsi Janakananda, "Don’t look just with your physical eyes. Think of things behind you that are out of your range of physical vision, and try to see them. In this way, bit by bit, you will develop omnipresence." This is how we worship Divine Mother.